Good about me ideas for dating
" In exposing the reply to this question we shall come across the moral good, and the ethical aspect of the problem, which shall be treated in the second place.
In Greek philosophy no topic receives more attention than the nature of the good.
Plato According to Plato, in the objective order corresponding to our thought, there are two different worlds: the world of things, and the incomparably higher, nobler world of ideas, which transcends the world of things.
The objects corresponding directly to our universal concepts are not things, but ideas.
The speculations of Plato and Aristotle, especially have had a notable influence on Christian thought; they were adopted, in eclectic fashion, by the early Fathers, who combined many of the ancient philosophic ideas with revealed truth, by correcting some and amplifying others.
The synthesis was carried on by the earlier Scholastics, and took definitive form from the hand of St. Some of his predecessors, as well as some of his followers, disagree with him on a few minor points, most of which, however, are of a character too subtle to call for attention in this article. Thomas in outline as the approved teaching of our schools.
The Supreme Good imparts to the intellect the power to perceive, and gives intelligibility to the intelligible. God, the essential and supreme Good, can impart nothing that is not good.
While the being or existence proper to the world of things is imperfect, unstable, essentially transitory, and therefore not truly deserving of the name of being, whcih implies permanence, ideas on the contrary are incorruptible, unchangeable, and truly existence.That is to say, it is good because it is an efficient means to obtain a desired result.The result, in turn, may be desired for itself, or it may be sought as a means to some ulterior end.The latter is conceived as possessing some character, quality, power, which renders it an object of desire.Two questions now arise: These two questions may be combined in one: "What is the good in the ontological order?